The Matrix of Gog Read online

  Koestler’s book relates the story of how, around 930 AD, Hasdai Ibn Shaprut became aware of a Jewish nation north of the Caucusus mountains through merchants from the region coming to Spain and decided to send letters back with them to the Kagan of Khazaria to find the truth of the matter. Shaprut thought that maybe they were some of the lost tribes of Israel that had gone into Assyrian captivity in 722 BC, and asked the Khagan if this was the case. Khagan Joseph responded that they were not the lost tribes of Israel but had descended through Khazar, son of Togarmah, son of Magog, son of Japheth. This meant that they had no Semitic bloodline at all for the Semites trace their genealogy through Shem the brother of Japheth.

  Here is how Koestler relates the reply from King Joseph of Khazaria to Hasdai Ibn Shaprut:

  “Joseph then proceeds to provide a genealogy of his people. Though a fierce Jewish nationalist, proud of wielding the “scepter of Judah,” he cannot, and does not, claim for them Semitic descent; he traces their ancestry not to Shem, but to Noah’s third son, Japheth; or more precisely to Japheth’s grandson, Togarma, the ancestor of all Turkish tribes. “We have found in the family registers of our fathers,” Joseph asserts boldly, “that Togarma had ten sons, and the names of their offspring are as follows: Uigur, Dursu, Avars, Huns, Basilii, Tarniakh, Khazars, Zagora, Bulgars, Sabir. We are the sons of Khazar, the seventh...”

  This is rather amazing, since Koestler points out that the majority of Jews in the world, the Ashkenazi, who compose about 90% of worldwide Jewry, owe their great population advantage over the Sephardic Jews due to this great influx of probably half a million Khazar Turks converting to Judaism. This has got to be one of the greatest ironies in history. For not only are the Ashkenazi the loudest voices screaming anti-Semitism, they are the one who initiated political Zionism to ‘return’ to the ‘promised land’—a land in which the majority of their forefathers never even had put one toe in!

  Benjamin Freedman who is an Ashkenazi Jew and convert to Christianity, knowing of this historical irony, put it this way concerning the Jews “return” to their so-called “promised land:”

  “There wasn’t one of them who had an ancestor who ever put a toe in the Holy Land. Not only in Old Testament history, but also back to the beginning of time. Not one of them! And yet they come to the Christians and ask us to support their armed insurrections in Palestine by saying, “You want to help repatriate God’s ‘Chosen People’ to their ‘Promised Land,’ their ancestral home, don’t you? It’s your Christian duty. We gave you one of our boys as your Lord and Savior. You now go to church on Sunday, and you kneel and you worship a Jew, and we’re Jews.”

  But they are pagan Khazars who were converted just the same as the Irish were converted [to Christianity]. It is as ridiculous to call them “people of the Holy Land,” as it would be to call the 54 million Chinese Moslems Arabs.” (This is online at various sites—Google it.) —Benjamin Freedman Speaks

  Writing between 930 and 956 AD, Khagan Joseph of Khazaria relates the story of the Khazar conversion to Jewry in 740 AD thusly:

  “Khagan Bulan came to the conclusion that paganism is useless. ‘It is shameful for us to be pagans. Let us adopt one of the heavenly religions, Christianity, Judaism or Islam.’ So Bulan summoned three priests representing the three religions and had them dispute their creeds before him. But, no priest could convince the others, or the sovereign, that his religion was the best. So the ruler spoke to each of them separately. He asked the Christian priest: ‘if you were not a Christian or had to give up Christianity, which would you prefer—Islam or Judaism?’ The priest said: ‘If I were to give up Christianity, I would become a Jew.’ Bulan then asked the follower of Islam the same question, and the Moslem also chose Judaism. This is how Bulan came to choose Judaism for himself and the people of Khazaria in the seventh century AD and thereafter the Khazars (sometimes spelled Chazars and Khozars) lived according to Judaic laws.”

  Khagan Joseph goes on to tell how later under the rule of Khagan Obadiah, Judaism gained further strength in Khazaria. Synagogues and schools were built to give instruction in the Jewish religion. This immersion into Talmudic Judaism is also recorded by Professor Graetz in his “History of the Jews:”

  “A successor of Bulan who bore the Hebrew name of Obadiah was the first to make serious efforts to further the Jewish religion. He invited Jewish sages to settle in his dominions, rewarded them royally... and introduced a divine service modeled on the ancient communities. After Obadiah came a long series of Jewish Chagans (Khagans), for according to a fundamental law of the state only Jewish rulers were permitted to ascend the throne.”

  Khazars and Arab Moslem armies fought wars for over 200 years. The Khazars, according to Arab chroniclers, were able to place as many as three hundred thousand soldiers in some of their battles. The Khazars ruled the entire area above the Caucasus mountains taking tribute from all the tribes of the Steppes and from all merchant caravans.

  They controlled the Volga passes between the Black and Caspian seas. Described by their enemies as ferocious warriors, almost like demons from hell, who used the skulls of their enemies as drinking cups and their scalps as napkins. They butchered and killed more people than the Black Plague. The size and power of the Kingdom of Khazaria is indicated by the fact that it sent an army of 40,000 soldiers (in 626-627) to help Heraclius of the Byzantines to conquer the Persians. The Jewish Encyclopedia proudly refers to Khazaria as having had a “well constituted and tolerant government (these are the same characters who also wrote that Stalin had a tolerant government too), a flourishing trade and a well-disciplined army.”

  Koestler, faced with the overwhelming evidence of the Khazar/Jewish connection, seems to arrive at some type of Orwellian ‘doublethink’ to rationalize the present Israeli state in his own mind. He says even though the Israeli state bases its existence on an historical tie to Biblical Israel that turns out to be a total illusion, that even so, the Zionist state should exist simply because now it is there.

  Koestler was not a religious Jew but he never abandoned his Jewish secular identity, though he was honest enough to admit it’s illusionary ‘chosen people’ history. His book should be on every Christian pastor’s desk as a reference to wake them out of their own illusion and delusion about the so-called ‘chosen people’ and their ‘return’ to a ‘Promised Land’ that was never promised to any of the ancestors of these Khazars or Edomites in the first place.

  One book that predated Koestler’s on the Khazar origin of Ashkenazi Jews was by the Professor of Medieval Jewish History at Tel Aviv University, A. N. Poliak. His book, Khazaria, was published in 1944 in Tel Aviv, and a second edition in 1951. Poliak’s book is considered even more radical than Koestler’s by detractors. It was only published in Hebrew and created quite a storm throughout Jewry by challenging the “chosen people” thesis on which the Israeli nation is based. In his introduction he writes that, “the facts demand a new approach, both to the problem of the relations between the Khazar Jewry and other Jewish communities, and to the question of how far we can go in regarding this [Khazar] Jewry as the nucleus of the large Jewish settlement in Eastern Europe...since the descendants of this settlement—constitute now the large majority of world Jewry.”

  To Zionists, these revealing books on the origins of Ashkenazi Jewry are like a Frankenstein nightmare that just won’t die no matter how many times they try to kill it in their media. It was revived again by another truth-seeking Ashkenazi Jew in a 1993 book, The Ashkenazic ‘Jews:’ A Slavo-Turkic People in Search of a Jewish Identity (Slavica Publishers), by Dr. Paul Wexler, a Tel Aviv University linguist. The title alone, is enough to make most Zionists brains go into “shock and awe.”

  One critic summarized Wexler’s book in this short paragraph: “Wexler uses a reconstruction of Yiddish to argue that it began as a Slavic language whose vocabulary was largely replaced with German words. Going even further, he contends that the Ashkenazic Jews are predominantly converted Slavs and Turks who mer
ged with a tiny population of Palestinian Jews from the Diaspora.”

  There are several other books out there on the subject as well. Koestler’s book, and references to it, are all over the internet. If you search diligently, you may be able to find it in its entirety just waiting to be copied, or buy it on Amazon and give away copies to your favorite “Christian” Zionist. So the truth is there for those who wish to see it, but if not they can always stand on the scripture: “The god of this world (Satan), hath blinded the minds of them which believe not” (2 Corinthians 4:4). After all, it’s much easier to believe a lie.

  FOURTH CLUE—The house of Togarmah/Khazar/Ashkenazi Jews teams up with GOG

  This brings us to our fourth clue. Gog/Agag/Edom/Jewry is teamed up with the Khazars, who, as King Joseph reveals in his letter, are from the lineage of Togarmah, or as Ezekiel says, the “house of Togarmah.”

  By the year 1000 AD there had been Jews living in Babylon, now called Baghdad, for nearly 1600 years—ever since 586 BC and the destruction of Jerusalem by Nebuchadnezzar and his army who destroyed Jerusalem and took as captive thousands of Jews as slaves to his city kingdom of Babylon. Around 516 BC some Jews returned to Judea and rebuilt their temple and city Jerusalem. Later, in 70 AD and again in 126 AD, Jews, along with their Jewish/Edomite/Gog/Agag converts, fled the Roman destruction of the rebuilt Jerusalem and joined their Jewish brethren in Baghdad/Babylon. Other Jews from Palestine found refuge in the eastern Roman capital of Constantinople in Byzantium.

  Because of various ‘persecutions’ against the Jews at these Muslim and Christian capitals, some Jews left Babylon/Bagdad and Byzantium seeking refuge in the Kingdom of Khazaria. There they all became one, big, happy Ashkenazi family helping to set up Talmud/Yeshiva schools and synagogues through out the land and further cementing the Khazars into the Jewish religion. As Jesus said to the Pharisees “Ye compass land and sea to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves” (Matthew 23:15). Two hundred years later, in the 1200s, whatever original Judaic blood may have been in the inhabitants of Judea of the first century, it was now thoroughly mixed with two huge blood transfusions. The first from their Edomite relatives in 126 BC and the second from Khazarian converts, the non-semitic, children of Japheth, starting in 740 AD.

  This brings us up to the middle of the 12th century, and that’s when Genghis Khan and His bloodthirsty Golden Hordes arrived on the scene. Khan’s armies drove the Khazars from the Steppes and into Russia and Eastern Europe.

  Before the invasion of Genghis Khan, the Khazars already had small enclaves in Eastern Europe and Russia, most notably in Kiev which many historians believe was first settled by the Khazars. But with the arrival of Khan’s armies the Khazar emigration trickle into these countries turned into a flood. Koestler shows, with meticulous documentation, how only this influx of Khazar multitudes can account for the sudden appearance in Eastern Europe of tens of thousands of ‘Jews’ at this time.

  Historian and author Michael A. Hoffman II of RevisionistHistory.org has unearthed a photo of a Ukrainian statue depicting “Ukrainian Prince Sviatoslav’s defeat of the Khazar army, 968 A.D. (note the hexagram on the Khazar soldier’s shield).” According to Hoffman, “The Magen David was used in Jewish Kabbalistic rituals in the Middle Ages, but only became universally ‘Jewish’ in the 19th century when adopted by the Zionist movement as their national symbol: the misnamed ‘Star of David,’ which it most definitely is not.”

  The defeat by the Russians led to a reduction in Khazar sovereignty, but it wasn’t until the arrival of Genghis Khan’s armies in the 1200s that the Khazar mass migration into Eastern Europe began.

  Koestler relates:

  “Polish historian, Adam Vetulani [writes] ‘Polish scholars agree that these oldest settlements [in Poland] were founded by Jewish emigres from the Khazar state and Russia, while the Jews from Southern and Western Europe [Sephardic] began to arrive and settle only later...and that a certain proportion at least of the Jewish population (in earlier times, the main bulk) originated from the east, from the Khazar country, and later from Kievian Russia.’”

  Koestler then shows how massive this immigration had to have been:

  “This leads us to the question of the approximate size and composition of the Khazar immigration into Poland. Regarding the numbers involved, we have no reliable information to guide us. We remember that the Arab sources speak of Khazar armies numbering three hundred thousand men involved in the Muslim-Khazar wars between 740 and 900 AD; and even if allowance is made for quite wild exaggerations, this would indicate a total Khazar population of at least half a million souls.”

  Koestler further documents that ONLY the Khazars can account for the huge numbers of Ashkenazi Jews in Eastern Europe:

  “The traditional conception of Jewish historians that the Crusade of 1096...or that the Black Plague of the mid 1200s...swept like a broom a mass migration of German Jews into Poland is simply a legend—or rather an ad hoc hypothesis invented because, as they knew little of Khazar history, they could see no other way to account for the emergence, out of nowhere, of this unprecedented concentration of Jews in Eastern Europe.”

  The reality, as Koestler and many historians document, was that there were only very small numbers of Jews who had communities in Germany, France, Holland and England. These were Jews from the Diaspora of Pre-Roman and Roman times who had been joined by Sephardic Jews after they had been expelled from Spain at the end of the fifteenth century.

  I also agree with Koestler that:

  “It would, of course, be foolish to deny that Jews of different origin also contributed to the existing Jewish world community. The numerical ratio of the Khazar to the Semitic and other contributions is impossible to establish. But the cumulative evidence makes one inclined to agree with the consensus of Polish historians that ‘in earlier times the main bulk originated from the Khazar country;’ and that, accordingly, the Khazar contribution to the genetic make-up of the Jews must be substantial, and in all likelihood dominant.”

  The census that took place just before Koestler wrote his book reveals that:

  “In the 1960s the number of Sephardim was estimated at 500,000. The Ashkenazim, at the same period, numbered about eleven million. Thus, in common parlance, Jew is practically synonymous with Ashkenazi Jew. But the term is misleading, for the Hebrew word Ashkenaz was, in mediaeval rabbinical literature, applied to Germany—thus contributing to the legend that modern Jewry originated on the Rhine. There is, however, no other term to refer to the non-Sephardic majority of contemporary Jewry. For the sake of piquantry [stimulating dissension] it should be mentioned that the Ashkenaz of the Bible refers to a people living somewhere in the vicinity of Mount Ararat and Armenia. The name occurs in Genesis 10:3 and 1 Chronicles 1:6, as one of the sons of Gomer, who was a son of Japheth. Ashkenaz is also a brother of Togarmah and a nephew of Magog whom the Khazars, according to King Joseph, claimed as their ancestor.”

  We get the final nail in the coffin of this ‘Jewish’ identity theft from Texe Marrs’ website www.texemarrs.com and stunning book, DNA Science and the Jewish Bloodline, about the DNA of the so-called Jews. New DNA testing shows conclusively that the history which Koestler and others revealed, namely that the Ashkenazi Jews are Khazars, is now confirmed by the science of DNA.

  Texe writes that the identity of the Jews was fairly well ignored but that it began to be unravelled beginning in 1968:

  “...when the two British scientists, Watson and Crick, came up with DNA science. Since 1968, DNA has become the principal science used in criminology, both to convict and to exonerate. It has become so popular that ‘DNA Kits’ can be purchased for a couple hundred dollars so individuals can have their own blood tested to determine their heritage, down to the last percentile. Because of DNA science, historians and anthropologists have been able to find missing links and to unravel the mysteries of race and ethnology.

  In 2001, Dr. Ariella Oppenheim,
of Hebrew University, a biologist, published the first extensive study of DNA and the origin of the Jews. Her research found that virtually all the Jews came from Khazar blood. Not only that but Oppenheim discovered that the Palestinians—the very people whom the Jews had been persecuting and ejecting from Israel’s land since 1948—had more Israelite blood than did the Jews. In sum, the vast majority of the Jews were not Jews; some of the Palestinians were. Some of the Palestinians even had a DNA chromosome which established that they were ‘Cohens’—workers at the ancient Temple and synagogues of the Jews.”

  The Definitive DNA Study

  Marrs went on to publish his groundbreaking book, DNA Science and the Jewish Bloodline (2013). In that book he states:

  “Now comes the ultimate, definitive DNA study, by Dr. Eran Elhaik and associates at the McKusick-Nathans Institute of Genetic Medicine, Johns Hopkins University School of Medicine. Entitled, The Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypotheses, and published by the Oxford Journal on behalf of the Society for Molecular Biology and Evolution, the study confirms Oppenheim’s research and the many scholarly books.

  Dr. Elhaik and the prestigious Johns Hopkins University School of Medicine conclude in their report: ‘The Khazarian Hypothesis suggests that Eastern European Jews descended from the Khazars, an amalgam of Turkic clans that settled the Caucasus in the early centuries and converted to Judaism in the eighth century... Following the collapse of their empire, the Judeo-Khazars fled to Eastern Europe. The rise of European Jewry is therefore explained by the contribution of the Judeo-Khazars.’”